I have tried to argue the position that the primary political right of the individual and of political communities must be to secede from any larger political entity, whether they were born into it, were forced to join it, or voluntarily joined it. If one denies or relinquishes that right, one is little more than a slave--and no agreement to become a slave can be legally or morally binding.
Secession of individuals and communities does not have to mean war and violence. It should be a natural evolutionary feature of all political entities. We suggest practical and nonviolent means by which such separation can occur and the kinds of networks and confederations that could be created to replace oppressive nation states.
But politics and secession are far from my mind tonight. Tonight I would much rather be in my garden, sitting by my pond and watching the goldfish dart about. In my quarters here in the Supreme Courts law school, it is cold and dry and metallic. Like much of the Gallente Federation, it is as far removed from Intaki as I can possibly imagine.
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